
Indeed. Here's what wicked America did to these men, Chechens actually raised in Dagestan. It let them both into the country. A federal official said the younger brother arrived on a tourist visa in the U.S. on July 1, 2002, at age 8. After seeking asylum, he was granted citizenship on September 11, 2012. It let Tamerlan study engineering at Bunker Hill Community College. It offered his younger brother a place at the University of Massachusetts and even gave him a $2,500 scholarship from the city of Cambridge. And when Tamerlan beat up his girlfriend three years ago, America didn't throw him out. He was on a Green Card, but never the less could have been deported after the domestic violence conviction. That means the Obama administration missed an opportunity to remove him but evidently didn't feel ''his being very religious'' represented a big enough threat.

Still, as investigators try to assess the brothers' journey to Muslim-style terrorism, search for ties to militant groups and draw lessons for preventing attacks, they will be thinking of some notable cases in which longtime American residents with no history of violence turned to terrorism; the plot to blow up the New York subway in 2009, the Fort Hood shootings the same year and the failed Times Square bombing of 2010, among others. ''I think there's often a sense of divided loyalties in these cases where Americans turn to violent jihad -- are you American first or are you Muslim first? And also of proving yourself as a man of action,'' says Brian Fishman, who studies terrorism at the New America Foundation in Washington.
Akbar Ahmed, the chairman of Islamic studies at the American University, also in Washington, described such men: ''They are American, but not quite American, young men caught between life in America and loyalty to fellow Muslims in a distant homeland. Turning to violence is partly a way of settling the puzzle of their identity.'' His new book, The Thistle and the Drone: How America's War on Terrorism Became a War on Tribal Islam, examines how tribal codes have shaped the reaction to American counterterrorism strikes. ''They don't really know the old country,'' Professor Ahmed said of young immigrants attracted to jihad, ''but they don't fit in to the new country. Add feelings of guilt that they are enjoying a comfortable life in the States while their supposed brothers and sisters suffer in a distant land and an element of personal estrangement -- say, Tamerlan's statement in an interview long before the attack that after five years in the U.S., ' I don't have a single American friend ' -- and it becomes a combustible mix.''

On the other hand I see assimilation isn't working its usual magic among many of the young Lebanese Australians. Or should we start referring to them simply as Lebanese in Australia? The head of Australia's domestic intelligence agency has confirmed that hundreds of Australian-Lebanese men have have joined the fighting in Syria. ''We are also concerned that young Australians go overseas and become quite severly radicalised in the extremist Al Qaeda-type doctrines.'' ASIO director general David Irvine said, ''It's people who develop the sort of skills that terrorists can use and more importantly the commitment that drives terrorism, that remains a concern for us.'' He says most of them were born in Australia or came to Australia at a young age. It good to see these scum leaving the country...in a way. We can only hope that the membership in those Lebo-Gangs terrorising Sydney must have dropped a bit by now.
NOTE: The sign the child's holding up reads Behead Those Who Insult The Prophet. How nice!!!
UPDATE: Tamerlan's former brother-in-law points to the Boston bomber's possible motivation:
''He was angry that the world pictures Islam as a violent religion.''
Glad we cleared up that little misconception. He obviously didn't have a sense of irony.
Meanwhile the source of the killers bomb-making knowledge seems to have been accurate: They learned to make these pressure-cooker bombs from Inspire, the online Al Qaeda magazine site.
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